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Born London (Battersea) 1951

Lived in Sutton and Battersea 53 -74

Sculpture Dip AD. Kingston Polytechnic 69- 74

Moved to Bath, Somerset 75

Apprentice Banker Mason Bath and Portland Stone Firms 75-78

Wells Cathedral statue conservator and stone mason 79-84

Sculpture lecturer (part time) Bath Academy of Art.

Foundation and part time courses 1980-1990

Partner. Nimbus Conservation. 84-94

Freelance sculptor / illustrator 94

Dean and Chapter Bristol Cathedral. - Theatre Royal Bath. - St Mary's Redcliffe - Roman Baths Museum. - Bath City Council. - All Saints Corn St Bristol. - National Trust. - Chichester City Council. - Bath Abbey. - Ivor Heal Design. - Corporation of London. - English Heritage. - London Contemporary Art. - CADW (Welsh Heritage.) - Bermuda Maritime Museum. - St White Whitchurch Canonicorum Dorset. - St John's Netherbury Dorset.- Montreal La Fete Des Neiges. - St Mary's Marystowe Devon. - Guardian Royal Exchange City of London.

 

 

1999. East Twerton Infants School Bath. -

1999 Chew Valley School Chew Magna Somerset. -

Roman Baths Museum Bath

1985. Bath Festival carving display in Victoria Park

1999. Green Belt / The Bible society. Story telling / carving display

1999. Soul Survivor / New wine trust. Exhibition and workshops

2000. Bath Abbey 2000 Carving display outside the church

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All through my working life I have been involved with community projects, public art and architectural sculpture. In my conservation and restoration work most of the projects were for public organisations and reflected not only the obvious need to maintain a structure or carving, but the desire of the community to upkeep the meaning and message of the building or art work. It is this idea of passing on the testament of the originators that captured me at Wells Cathedral and made me a Christian and continues to motivate me now. We learn very little by ourselves, it is from others that we know how things are. I learned this from the masons who taught me my trade, but for their good will I would be ignorant of many skills. It is so fundamental to communicate what we know to others and share knowledge in return. This is why I have made sculpture that illustrates and interprets the bible stories. Many people no longer hear these stories or understand the wisdom they convey. It is the sharing process that is important I am interested to find out what people's spiritual perspective is. What do they see and think about is what I am making and about the story I am telling.

The story of a living church and the stories from the bible intertwine with the ideas and values of the greater community. The Bibles evolution is intimately related to people's values and aspirations and the way they live. The stories are not exclusive in the wisdom they convey. For instance The Parable Of The Talents Luke \ 19 can easily be seen as an exhortation to get a life. Use the life you have been given instead of burying it in a hiding place of false security, which brings no returns in self-development. You don't have to be a Christian to get the message. In a Christian context it can be seen as a prophecy of the return of Jesus to judge Christians who have been given the gospel but who have kept it for them selves alone. A vibrant community such as a church exercising its gifts should be a central stem nourishing this story. Such connections are obvious and simple and it is this multifaceted wisdom that I would like to share and learn with the people in the church and reflect in my work.

The power of these stories really hits home as I have found in my Casting the First Stone (See Slides) People are very moved realising the vulnerability in others and themselves. This work was inspired by the prostitution on the streets around our (then) workshop in Bristol and my hardening callousness towards the women as I became accustom to encountering them. The life of the church must also encounter such pain as well as experiencing the glories of being a light shining in the darkness. The Nineveh Express is about that feeling every one knows of trying to ignore the thing you have to do in the end. For Christians there is the question of how do you listen to God? How does the church listen to God? For others what is a conscience? How do they decide what to do? Apart from all that children ask me why the man is being eaten by the fish because they haven't heard the story before. So I find I am also fulfilling a very basic function of introducing them to the story for the first time.

When I work as an artist I communicate my own ideas and imagination entering new territory on a trail or journey that revolves around exchanging ideas and experiences with the people who see my work. I value the experience of working with people as a way of continuing my development as an artist and Christian and as an opportunity to contribute to the continuous testimony of the church.